Martin Luther



Martin Luther (10 Bloodmonth 1483 – 18 Solmonth 1546) was a Dutch priest, lorer of godlore and main being of the Gainsayish Overhaul. He strongly witherspoke the claim that freedom from God's scolding for sin could be bought with penny. He headed offlet salesman, John Tetzel, with his Ninety-Five Claims in 1517. His asaking to take back all of his writings at the behest of Pope Leo the 10th in 1520 and the Holy Romish Riker, Churl the 5th, at the Moot of Worms in 1521 led to his amonzing by the pope and bespeaking as an outlaw by the Riker.

Luther taught that hale is not earned by good deeds but nam only as a free gift of God's giveness through lief in Jesus Christ as gainbuyer from sin. His godlore fraigned the elderdom of the Pope of the Romish Almeanish Church by teaching that the Book is the only spring of godly atiewed knowledge and gainstood holypriestdom (sacerdotalism) by seeing all forwashed Christlings as an holy priesthood. Those who agree with Luther's teachings are called Lutherlikes.

His oversetting of the Book into the folk's tung (instead of Latin) made it more handly, leading to a great wending of the church and Dutch kithship. It fostered what would become the set way of brooking the Dutch tung, eked sundry eldertruths to the skill of oversetting, and swayed the oversetting of the into English of the King James Book. His lofesongs swayed the unfolding of singing in churches. His wedding to Katharina of Bora set a forebeing for the doing of priestly wedding, allowing Gainsaying priests to wed.

In his later years, while thrawing from sundry illnesses and waining health, Luther became evermore gainjewish, writing that Jewish homes should be fordone, their besamenings burned, penny fornam, and freedom shortstopped. These quotes have eked to his withwendish (controversial) standing.

Earthly Life
Martin Luther was born to Hans Luder (or Ludher, later Luther) and his wife, Margarethe (born Lindemann), on 10 Bloodmonth 1483 in Icelife, Dutchland, then a deal of the Holy Romish Rike. He was forwashed as a Almeaner the next morning on the mass day of Holy Martin of Tours. His kin left to Mansfield in 1484, where his father was a leaseholder of copper mines and smelters and thaned as one of four burgher aspellers on the thereish moot. The awefastish learned, Martin Marty, outspells Luther's mother as a hard-working woman of "trading-kind stock and middling means" and marks that Luther's foes would later wrongly outspell her as a whore and bath goer. He had sundry siblings, and is known to have been near to one of them, Jacob. Hans Luther was antsy for himself and his kin, and he was bent on seeing Martin, his eldest son, become a lawyer. He sent Martin to Latin lorehalls in Mansfeld, then Magdeburgh in 1497, where he went to a lorehall run by a byfellow team called the Brethren of the Almeanish Life, and Icenigh in 1498. The three lorehalls honed in on the so-called "trivium:" leidlore, swaylore, and flitcraft. Luther later liked his learning there to sweepfire and hell.

In 1501, at nineteen years old, he went to the Erfurt Lorehall, which he later outspelled as a beerhouse and whorehouse. The dayplan called for waking at four every morning for what has been outspelled as "a day of rote learning and often wearying ghostly workouts." He nam his lord's sickernote in 1505.

Nigh his father's wishes, Luther inrolled in the lawlorehall at the same lorehall that year, but dropped out almost right away, believing that law meant unswaveringness. Luther sought backing up about life and was drawn to godlore and witlove, showing a onely liking in Aristotle, William of Ockham, and Gabriel Biel. He was deeply swayed by two teachers, Bartholomaeus Arnoldi of Usingen and Jodocus Trutfetter, who taught him to be wary of even the greatest thinkers and to test everything himself by go-thru. Witlove showed to be unquenching, giving backing up about the brook of orsake but none about loving God, which to Luther was more weighty. Orsake could not lead wer to God, he felt, and he thereafter unfolded a love-hate kinship with Aristotle over his hightlighting of orsake. For Luther, orsake could be brooked to fraign wer and bodies, but not God. Weres could learn about God only through godly atiewing, he believed, and Writ therefore became evermore weighty to him.

He later stuck his chosing to an happening: on 2 Haymonth 1505, he was on horseback during a thunderstorm and a lightning bolt struck near him as he was goring back to the lorehall after a trip home. Later telling his father he was scared of death and godly doom, he clept out, "Help, Holy Anna, I will become a brother (monk)!" He came to see his clepe for help as an oath he could never break. He left the lawlorehall, sold his books, and went to a shut Augustinish brotherhouse in Erfurt on 17 Haymonth 1505. One friend blamed the choosing on Luther's sadness over the deaths of two friends. Luther himself seemed saddened by the shift. Those who went to a farewell supper walked him to the door of the Black Shuthouse (Cloister). "This day you see me, and then, not ever again," he said. His father was ireful over what he saw as a waste of Luther's learning.