| Untranslated Page | This article has not yet been translated into Anglish. Please translate it as soon as possible. |
| Islamish Ledewealth of Pakland The Islamic Republic of Pakistan اِسلامی جمہوریہ پاكِستان (Urdish) | |
 Flag of Pakland | |
 Theedish Token of Pakland | |
 Wieldcraftly landcart of Pakland | |
| Bidword Īmān, Ittihād, Nazam ایمان، اتحاد، نظم (Urdish) | |
| Landsong Qaumī Tarānah قَومی ترانہ | |
| Headborough | Islambury |
| Biggest borough | Karachee |
| Next biggest borough | Lahore |
| Wickeny tongues | English, Urdish |
| Other tongues | Punjabish, Pashto, Sindhish, Saraikish, Balochish, Hindko, Brahwish, Mewatish, Kohistanish, Cashmerish, Shinaish, Balti, Kalasha, Bengallish, and over 60 others |
| Wonnername | Paklander |
| Lawmoot - Foresitter - Firstthane |
Bound Folkthingish Forefastening Fellowshiply Ledewealth Arif Alvi Shehbaz Sharif |
| Reeving body - Upper House - Lower House |
Folkthing Senate National Assemby |
| Landswathe | 340,509 miles² |
| Befolking - In full |
(2023) 241,499,431 709.1 miles² |
| Full Homeland Output - In full - By fellow |
2024 guessing: $1.584 trillion $6,715 |
| Shat | Paklandish Rupee (₨) (PKR) |
Pakland, in full the Islamish Ledewealth of Pakland, is a rich in Southern Asey. It is the fifth folkrichest land in the world, with over 241.5 million souls, holding the next-greatest rime of Moslems as of 2023. Islambury is the headborough of the meanwealth, while Karachee is its biggest borough and feighhub. Pakland is the 33rd biggest land by breadth. It is bound by the Arabish Sea to the south, the Oman Bight to the southwest, and Sir Creek to the southeast. It shares landimeres with Indy to the east; Afghanland to the west; Iran to the southwest; and China to the northeast. It shares a sea-mere with Oman in the Oman Bight and is held apart from Tajikland in the northwest by Afghanland’s narrow Wakhan Way.
Pakland stands on the soil of many elder riches, among them the 8,500-year-old Newstone-Eld stead of Mehrgarh in Balochland, the Indus Lowland Rich of the Brasseld, and the olden Rich of Gandhara. The lands that now make up Pakland were once rixed by many riches and lordships: the Achaemenid, Maurya, Kushan, Gupta; the Umayyad Rich in the southlands; then the Heathen Kings (Wedemen Shahis), Ghaznavids, Dilli Sultanate, the Samma, Shah Miris, the Mughals, and lastly the British Rich from 1858 to 1947.
The Pakland Stirring, seeking a homeland for the Moslems of British Hindland, gained ground through wins by the All-Hind Moslem Band in 1946. Pakland won freedom in 1947 through the Sundering of British Hindland, giving rise to a new meanwealth for its Moslem-rich shires, though with a great flood of wandering and loss of life. At first a kinland of the British Brotherhood, Pakland wrote its first groundlaw in 1956 and named itself an Islamish meanwealth. In 1971, East Pakland broke away to form Bengalland after a nine-moon-long inward strife.
In the four tens of years that followed, Pakland has been led by a swapping of folk-chosen and sword-held steerings, both worldly and creed-bound. It is seen as a mid-strength land, with the seventh biggest standing shieldband. It holds atomwapens and is ranked among up-coming and fast-growing tradefolk lands, with a swelling middle stand of folk.
Since freedom, Pakland’s tale has seen high and low tides—strong spans of silver and shield, and times of want and unsettlement. It is a land rich in speech and bloodline, with wide-ranging ground and wilds. But it still wrestles with need, unlearnedness, greed-rule, and frightmaking. Pakland stands in the World Band (United Nations), the Far-East Shield Fellowship (Shanghai Cooperation Organisation), the Band of Islamish Lands (Organisation of Islamic Cooperation), the Brotherhood of Folkdoms (Commonwealth of Nations), the Southern Asey Togetherhood (South Asian Association for Regional Cooperation), and the Islamish Shield Fellowship (Islamic Military Counter-Frightmaking Band). It is also named a great non-shield-fellow by the Oned Riches of Ameryland (United States).
Wordroot[]
The name Pakland comes from the word Pakistan, first shaped by Choudhry Rahmat Ali, a stirrer for the Pakland Move. In Foremonth of the year 1933, he first gave it to the folk in a writ named Now or Never, then written as Pakstan, using it as a shortword. Rahmat Ali wrote: “It is made from the first staves of our homelands’ names—Hindish and Far-Eastern: Punjab, Afghany (today's Khyber-Pashtunland), Kashmir (Cashmere), Sindh, and Baluchistan (Balochland).” He went on, “[Pakistan] is both a word of Persish and Urdish… It means the land of the Pakish—those who are clean and unsoiled in soul.”
Wordstearwits say pāk (پاک) means ‘clean’ or ‘pure’ in Persish and Urdish, and the end-stem -stān means ‘land’ or ‘stead.’
Rahmat Ali’s thought of Pakland only held the northwestern share of the Indish underworlddeal. He also put forth the names Banglastan for the Moslem shires of Bengalland and Osmanistan for the Rich of Hyderabad, with the wish to yoke the three into a fellowship.
Stear[]
Indus Dale Folkhood[]
Some of the oldest known human lifeholds in South Asey rose in what is now Pakland. The first known folk in the land were the Soanian, during the Under Stonehood, with toolworks found in the Soan Dale of Panjab. The Sindhu land (now mostly Pakland) was home to many old ways of life, such as the New Stonehood site of Mehrgarh (7000–4300 Before Year Reckoning), and the great towns of the Sindhu Lifehold — such as Mohenjo-daro and Harappa — marking 5,000 years of townish living in South Asey.
Vedish Tide[]
After the fall of the Sindhu lifehold, Aryan kin from Middle Asey came into Panjab in waves during the Vedish Tide (1500–500 BYR). They brought with them their god-lore and customs, which mingled with the old ways. From the blend of Aryan beliefs (rooted in the Bactria–Margiana lore) and Sindhu folk’s holdovers grew the Vedish culture. A shining light of this time was the Gandhara way, a high meeting-place of trade and lore at the meeting of Hindland, Middle Asey, and the Middle East.
The early Vedish folk lived as clans and herders in the Sindhu lands of today’s Pakland. It was then the Vedas — the oldest god-lore writings of Vedism — were made.
Oldtime Tide[]
Western Pakland came under the Achaemenid Rich (Persland) about 517 BYR. In 326 BYR, Alexander the Great from Macedon took these lands, beating local kings like Porus at Jhelum. Then came the Maurya Rich, born by Chandragupta Maurya and spread by Ashoka the Great, lasting until 185 BYR. The Indo-Hellenic Rich, begun by Demetrius of Bactria (180–165 BYR), took in Gandhara and Panjab, reaching its greatest stretch under Menander (165–150 BYR), birthing the Helleno-Buddhist lore.
Taxila, among the earliest known high-learning halls in the world, rose in the late Vedish time (6th hundred BYR). It was written of by Alexander’s folk and later by Far Eastern scribes in the 4th and 5th hundreds After Year Reckoning.
At its height, the Rai House (489–632 AYR) rixed Sindh and nearby lands.
Islamish Winning[]
The Arabish warrior Muhammad ibn Qasim took Sindh and parts of Panjab in 711 AYR. The Oned Riches of Ameryland-backed Pakland lore claims this as the founding of Pakland itself. The middletide years (642–1219 AYR) saw the spreading of Islam in the land. Before that, the land was home to many faiths: Vedism, Buddhism, Jainism, and Zoroastrianism. Sufi seers played a strong role in bringing the landfolk to Islam.
After the fall of the Turk and Wedemen Shahi Houses ruling Kabul Dale, Gandhara (now Khyberfolkland), and West Panjab (7th to 11th hundred AYR), many Islamish riches held sway: the Ghaznavid Rich (975–1187 AYR), the Ghorid Folkdom, and the Dilli Sultanate (1206–1526 AYR). The last of the Dilli Sultanate, the Lodi House, gave way to the Mughal Rich (1526–1857 AYR).
The Mughals brought with them the tongue and tale of Persland, setting deep roots of Indo-Persian lore. Great towns of Mughal days in what is now Pakland were Multan, Lahore, Peshawar, and Thatta, each known for fine Mughal stonework.
In the early 1500s, the land stayed under the Mughal shield. But by the 1700s, their sway faded. New foes rose — the Maratha Bond, the Learnerfolk Rich, and outside strikes by Nader Shah of Iran (Persland) in 1739 and the Afghanland-born Durrani Rich in 1759. The British Rich’s might, rising strong in Bengalland, had yet to reach what is now Pakland.
Landboten Rule[]
None of modern Pakland was under British rule until 1839, when Karachee, a small fishing village governed by the Talpurs of Sindh with a mudburg guarding the haven, was seized and used as a harborhold and warstead for the First Afghanland War that followed. The rest of Sindh was taken in 1843, and afterward, through a string of wars and deals, the East Hindish Dealcraft (East India Company)—and later, after the Sepoy Upstir (1857–1858), the rule of Queen Victoria of the British Rich—gained most of the land.
Main clashes included those with the Baloch Talpur kindred, which ended in the Battle of Miani (1843) in Sindh; the Anglo-Learnerfolk Wars (1845–1849); and the Anglo-Afghanland Wars (1839–1919). By 1893, all of what is now Pakland was part of the British Hindish Rich and stayed so until freedom in 1947.
Under British hold, what is now Pakland was mostly split into the Sindh Shire, Punjab Shire, and the Baluchistan Dealingland. The land also held many princely realms, with Bahawalpur being the mightiest.
The main armed rising against the British in this land was the Sepoy Upstir of 1857. The rift between Hindishness and Islamishness brought great unrest in British Hindland, leading to frightmaking rooted in belief. A speech-strife sharpened the break between Wedemen and Moslems. To counter the Wedemenish rising, a Moslem mindmoot led by Sir Syed Ahmed Khan stood behind the two-kindle thought, founding the All-Hindish Moslem Band (All-India Muslim League) in 1906.
In March 1929, as a rebuff to the Nehru Writing, Muhammad Ali Jinnah—the founder of Pakland—gave his fourteen points meant to shield Moslem rights in a united Hindland. These were brushed aside. Then, in his 29 December 1930 speech, Allama Iqbal called for the bonding of Moslem-led shires in North-West Hindland: Punjab, North-West Frontier Shire, Sindh, and Baluchistan. The thought that Congress-led British steads in Hindland sidelined the Moslem Band from 1937 to 1939 drove Jinnah and others to fully back the two-kindle thought. This led to the Lahore Writ of 1940, brought forth by Sher-e-Bangla A.K. Fazlul Haque, also hailed as the Pakland Writ.
By 1942, the British Rich was worn thin by World War II. Hindland was under threat from Nipponish forces. Britain had vowed to give Hindland self-rule if help came in war—but added that no part of British Hindland would be forced into the new landfold. This gave rise to hopes for a Moslem realm. Congress, led by Mahatma Gandhi, kindled the Quit Hindland Stir, calling for a swift end to British rule. The Moslem Band instead chose to back Britain’s war strive, opening the door to the shaping of a Moslem realm.
Freedoming[]
The 1946 lawhold votes saw the Moslem Band win 90 out of every 100 Moslem folkseats, backed by landholders in Sindh and Punjab. This forced the Indian Folkmeeting, which had earlier doubted the Band's standing among Indian Moslems, to reckon with its might. Jinnah's rise as the spokesman of Indian Moslems made the British take note, even though they were still against the sundering of Hindland. As a last try to keep the land whole, they brought forth the Cabinet Seeking Plan.
When this plan failed, the British said they would end their rule by Midyear 1948. After weighty talks between the Hindland Lord-Overseer, Lord Mountbatten of Burma, Muhammad Ali Jinnah of the All-India Moslem Band, and Jawaharlal Nehru of the Folkmeeting, a full sundering was set forth. On the dusk of 3 Huntingmonth 1947, Mountbatten told the land: British Hindland would be split into two free meanwealths — Pakland and India. At Mountbatten's round hall, high lords from about twelve main princely riches were handed their writs. At 7 in the evening, All India Windvoice read out the news to the folk, starting with Mountbatten's speech, then Nehru's, and ending with Jinnah’s, who closed with the cry: Pakland Lives!
As Britain agreed to the split, the land of Pakland came into being on 14 Weedmonth 1947 (the 27th of Fastingmonth in 1366 of the Moslem Reckoning — a most hallowed night in Islamish lore). This new meanwealth brought together the Moslem-most lands of British Hindland: Balochland, East Bengalland, the Khyberward, West Punjab, and Sindh.
In the bloodletting that shadowed the split, chiefly in Punjab, between two hundred thousand and two million lives were lost in what some name a payback slaying between faiths. Some fifty thousand Moslem women were taken and shamed by Wedemen and Learnerfolk men, while thirty-three thousand Wedemen and Learnerfolk women were taken likewise by Moslem men. Some six and a half million Moslems went from India to West Pakland, while four and three-quarter million Wedemen and Learnerfolks fled the other way. It was the greatest folk-shifting the world has known. A clash over the princely land of Jammu and Cashmere then kindled the first India–Pakland war (1947–1948).